surah al falaq transliteration in english

Some people are surprised that the Messenger of Allah (صلی الله عليه وآله وسلم) should be affected by black magic.

The Messenger of Allah (صلی الله عليه وآله وسلم) recited one verse at a time and untied one knot each time, until all the knots were untied, and he felt freed from the tension of the witchcraft. On this occasion, the two Surahs were revealed, comprising eleven verses. Labid then placed this spell in the spathe of a male palm tree, and buried it under a stone in a well. Having obtained these items, he tied eleven knots on a string and a needle was stuck into each knot.

According to Imam Tha` lab s narration, a Jewish boy was the attendant of the Messenger of Allah (صلی الله عليه وآله وسلم) ، the hypocritical Jew flattered the boy and talked him into getting for him strands of the Prophet’s (صلی الله عليه وآله وسلم) hair from his comb, and a few of its teeth. According to other narratives, some of the Companions knew that this wicked act was performed by Labid Ibn A’sam, and they courteously said to the Holy Prophet (صلی الله عليه وآله وسلم) : “Why should we not kill this wicked person?” He made the same reply to them as he did to Sayyidah ` A’ishah (رض). “Will you not make this public?” He replied: “Allah has cured me and I hate to cause harm to anyone.” This implies that the Holy Prophet (صلی الله عليه وآله وسلم) did not want to be the cause anyone’s molestation, death or destruction, because this is what would have exactly happened if the incident was publicised.Īccording to a narration in Musnad of Ahmad, this illness of the Holy Prophet (صلی الله عليه وآله وسلم) lasted for six months. Sayyidah ‘A’ishah (رض) says that the Holy Prophet (صلی الله عليه وآله وسلم) went to the well to remove the comb with the hair and said: “This is the well I was shown in my dream.” He removed it from the well. Question: ‘With what did he bewitch him?’Īnswer: ‘With a comb and hair from the comb.’Īnswer: In the dried bark of a male date palm under a rock in a well called Dharwan.’ ” He is a member of the tribe of Banu Zuraiq who is an ally of the Jews, a hypocrite.’ One of them sat by my head side while the other sat by my feet, and the following conversation ensued:Īnswer: ‘Labid Ibn A` sam. One day the Holy Prophet (صلی الله عليه وآله وسلم) said to Sayyidah ` A’ishah (رض) that Allah has shown him what his illness was and added: “Two men came to me in my dream. The details of this incident are recorded in Sahih of Bukhari on the authority of Sayyidah ` A’ishah (رض) that a Jewish man cast a magic spell on the Holy Prophet (صلی الله عليه وآله وسلم) ، as a result of which he sometimes felt confused whether or not he had done something. Being a hypocrite, he regularly attended the Holy Prophet’s (صلی الله عليه وآله وسلم) gatherings. Therefore, this was never brought to the attention of the Jew guilty of the black magic, nor did any sign of complaint ever appear on the blessed face of the Holy Prophet (صلی الله عليه وآله وسلم). Jibra’il (علیہ السلام) informed him of the name of the Jew and the Holy Prophet (صلی الله عليه وآله وسلم) knew the culprit, but it was not in keeping with his compassionate disposition to avenge anyone in his personal matter. The Holy Prophet (صلی الله عليه وآله وسلم) untied the knots, and he was instantly cured. The Holy Prophet صلی اللہ علیہ وسلم sent some of his Companions to bring it from the well Jibra’l (علیہ السلام) had described. Jibra’il (علیہ السلام) came to him and informed him that a particular Jew had cast a spell on him, that he had tied knots in his hair to accomplish this objective, and it is thrown into a particular well. Musnad of Ahmad records that a Jewish person cast a magical spell on the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) ، as a result of which he fell ill. In fact, if its reality is grasped fully, people will understand that they require it more than their breath, food, water, clothing and everything else.

They are very efficacious remedy for sorcery or magical spell, evil eye, and for all of the physical and spiritual calamities. All of the people require them and no one can dispense with them. He writes that their blessings and benefits are abundant. Hafiz Ibn-ul-Qayyim has, therefore, written their commentary together. This and the next Surah were revealed on the same occasion, and in the same event, as will be explained in the ’cause of revelation’.

Surah al falaq transliteration in english